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Palm Sunday reflection: "Choice in the Garden" Matthew 26:36-46
by Clancy Nixon
April 9, 2006
Church of the Hoyly Spirit
www.holyspiritanglican.org
Our Palm Sunday drama is a powerful reminder that we participate in the suffering of our
Lord. It's not just that we remember those events, like a history lesson. We enacted
these events this morning so that we can participate in them anew, so that we can see
ourselves in the divine drama. We experienced the emotions of a participant, not a
detached observer. I always get shivers up my spine when I shout along with the crowd,
"Crucify Him!" It's hard to say, but it helps us to say those words, so we own our
participation in the crucifixion. We choose our sin, just as we choose to turn from our
sin, and turn to the Lord.
In the movie "The Passion of the Christ," the familiar actor Mel Gibson, who also
produced this movie, does not seem to appear in his own movie. But Gibson does appear
in the movie, just not his familiar face. His are the hands that held the hammer that nailed
Jesus to the cross. That great symbol is a reminder of what we did today ­ reminding
ourselves that our own sin nailed Jesus to that cross, our own self-will demanded that he
be crucified. Jesus did not die only because of the sin of some people long ago, but he
died for your sin and mine.
As we begin Holy Week, I'd like to reflect with you on a small part of the passion play
that we enacted. That is the Garden of Gethsemane. Jerusalem was a crowded city in
Jesus' day, with no room for any gardens, so wealthy people owned garden plots outside
the city where they could get away from the hustle and bustle. Someone who knew Jesus
offered his garden as a place for him to rest and pray, because Luke tells us that Jesus
went there "as usual" to pray. Do you have a regular place where you go to pray? That is
holy ground for you. Jesus went to Gethsamane on Thursday night to pray with his
friends after Judas had left their Passover meal to betray him.
Now Gethsemane is a place on or near the Mount of Olives, across the Kidron Valley
from Mount Zion in Jerusalem. Gethsamane is a Hebrew word that means "oil press."
Evidently, this was a place where olives would be put into a press and crushed, and the
oil was extracted and collected. The meaning of the word is telling, since Jesus himself
would be pressed and crushed, so that the oil of salvation could be poured out to you and
me.
This is the place that Jesus surrendered his life to the Father and agreed to go to a grisly
death. The Garden of Gethsamane is the crucible where the victory of the cross was
assured. This was Jesus' point of decision. Jesus knew that a cross lay ahead for him.
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This Scripture is holy ground, and we enter it with reverence and awe. Jesus tenderly
asked his Father three times to take the cup of sorrow and suffering away from him. Jesus
did not want to die this way. He prayed for another way out. Yet he also prayed to his
Abba not for his own will, but for the Father's will to be done. He chose submission to
the Father, and Victory flowed from that choice.
This is life's hardest task: to accept things that we do not fully understand, even when it
means pain and suffering for us. We don't know what Jesus was thinking at that moment.
He was in such agony that he sweated blood out of his pores ­ a condition called
hematidrosis. He was overwhelmed with sorrow. He suffered emotionally, as his friends
didn't stay awake with him in his hour of need, and as he thought of Peter's denial, and
Judas' betrayal. Jesus suffered physically, the blood he sweated a harbinger of greater
bloodletting at the flogging pole and on the cross. Most of all, he suffered spiritually, as
he began to experience his Father's face being turned away from him as he took upon
himself the sin of the world. How bitter to drink that cup ­ the cup of distance from his
Abba father in Heaven. From all eternity past, the pre-incarnate Christ had only
experienced unbroken fellowship with the Father. But Jesus won the Victory here in
Gethsamane when he chose to do God's will, face his fears, and embrace his call to suffer
and die.
Whatever it is that you are facing today- what suffering, what shame, what sorrow - the
Lord Jesus understands right where you are. There are times when God will intervene in
power to save you and to and heal you, and make everything better than you imagined.
We praise God for those times, because God often works that way. The Lord also knows
that sometimes, the only path to victory is on the other side of a cross. The scriptures tell
us that Jesus has compassion on us ­ that word compassion, means to suffers with. Jesus
suffers with you.
Every day, you and I have to make a choice: either we say, "Thy will be done;" or we say
"My will be done." Yes, it is important, it is very important, that every person make an
initial confession to turn our life over to God, to in effect say "Thy will be done" for the
first time. But we need to keep on saying it every day. Sometimes, our friends are asleep
or ignoring us; sometimes, our choices are few; sometimes, it even fells like a search
party is hot on our trail. Notice Jesus' example: There is nothing wrong with praying that
the cup of suffering and sorrow be taken from you, as long as you also pray, "but Thy
will be done."
When we pray that prayer, and really mean it, we have already won the Victory, no
matter how things turn out. When we choose God's way, Jesus' victories at Gethsamane
and Calvary become our victories, too. God is gracious. I have found that when I put my
trust in him and in doing his will for me, he often spares me the experience of the cross I
thought I had to face. Because he went to the cross for me, many times, I don't have to
go there myself. If I do have to go there, often he transfigures the cross, so that while I
must carry it, it becomes beautiful to me. My burden becomes my garment of praise. You
know what I mean?
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That transfiguration is yours as you look to Jesus on Calvary. This Holy Week, I invite
you to experience all the drama of Maundy Thursday, Good Friday, and Easter Sunday.
Along with that holy privilege, I invite you to take some time to go to your garden or
other place where you can pray and reflect, and read the passion narratives in the
gospels, and take in the suffering of Jesus, the high price that God paid to redeem you,
even you, to make you his child. His Gethsamane choice puts our Gethsamane choices in
perspective.  Choose Jesus. He has already chosen you. Amen.
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